Showing posts with label I Ching. Show all posts
Showing posts with label I Ching. Show all posts

Sunday, 30 May 2010

The Buddhist I Ching


The Buddhist I Ching
This book is a reading of the classic I Ching by the noted Chinese Buddhist Chih-hsu Ou-i (1599-1655), an outstanding author of the late Ming dynasty whose work influenced the development of modern Buddhism in China. Ou-i uses the I Ching to elucidate issues in social, psychological, and spiritual development.

The I Ching is the most ancient Chinese book of wisdom, widely considered a basic guide for conscious living. While it has been extensively expounded by the traditional sociologists and psychologists of the Confucian and Taoist schools, the written records of Chinese Buddhism are nearly silent on the I Ching. Of course, several key phrases and signs were adopted into the commentaries of the Ch'an (Zen), Hua-yen, and other Buddhist schools, but no extensive explanation of the I Ching seems to have been written by a Buddhist until Chih-hsu Ou-i composed the present work in the seventeenth century.

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Friday, 13 March 2009

The Taoist I Ching - Liu I-ming (translated by Thomas Cleary)

The Taoist I Ching - Liu I-ming (translated by Thomas Cleary)

The I Ching, or "Book of Change," is considered the oldest of the Chinese classics and has throughout history commanded unsurpassed prestige and popularity. Containing several layers of text and given numerous levels of interpretation, it has captured continuous attention for well over two thousand years. It has been considered a book of fundamental principles by philosophers, politicians, mystics, alchemists, yogins, diviners, sorcerers, and more recently by scientists and mathematicians.

This first part of the present volume is the text of the I Ching proper—the sixty-four hexagrams plus sayings on the hexagrams and their lines—with the commentary composed by Liu I-ming, a Taoist adept, in 1796. The second part is Liu I-ming's commentary on the two sections added to the I Ching by earlier commentators, believed to be members of the original Confucian school; these two sections are known as the Overall Images and the Mixed Hexagrams. In total, the book illuminates the Taoist inner teachings as practiced in the School of Complete Reality.

Well versed in Buddhism and Confucianism as well as Taoism, Liu I-ming intended his work to be read as a guide to comprehensive self-realization while living an ordinary life in the world. In his attempt to lift the veil of mystery from the esoteric language of the I Ching, he employs the terminology of psychology, sociology, history, myth, and religion. This commentary on the I Ching stands as a major contribution to the elucidation of Chinese spiritual genius.

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